Leisure Studies

My professor has been calling what I plan to do “leisure studies,” and it’s been bugging me. Bad.

Before I go any further, let me just put it out there that she’s fantastic, super supportive, creative, etc., etc. Just plain great. Really well respected and, especially for our department, more cutting edge.

But this leisure studies thing - I just can’t, and I’ve been trying to figure out why. I think it’s because:

(a) It just sounds so academically ghettoized. I know she doesn’t mean it as a put down and actually comes from a place where she finds value in such work, but there’s just something about tacking the word “studies” onto something that evokes less-than-ness in academia. Like, the rest of y’all are doing straight up anthropology, what with your women in ecuador or oil in trinidad, but I’m doing leeeeisure studies.

(b) What I’m often looking at, and the perspective I bring given my background, is not really leisure, but labor. Even though I know the field includes the work of leisure as a topic, to me, the label itself erases the production of its own conditions, focusing on those who leisure rather than labor.

(c) Finally, what I’m looking at is anything but leisurely. Like I said before, for many, it’s drudgery. Even if it’s for fun, it’s often hard fucking work. Physical, toiling work. Sometimes hours and days and weeks of preparation. And for a lot of people, it’s also conceptualized as an almost spiritual or political necessity, the shock of that adrenalized moment as a vital, if fleeting, line of flight from the docile body. The pleasure of a (cyborg-like?) body that is one with gear and element. Leisure connotes too much towards the uncommitted, the trivial, for what I’m thinking about.

I get that it’s shorthand for referring to my topic (which is really just a way to talk about embodiment and a nation/race/nature/gender/class assemblage, and in that sense, not really my topic at all). I also get that leisure studies can examine all this stuff I’m referring to. For me, though, “leisure studies” just feels like an easy (read: lazy) label that brackets these topics into a quirky boutique specialty.

"I do not share this view. To the contrary, I reject the division between inner and outer worlds - respectively of mind and matter, meaning and substance - upon which such distinction rests. The landscape, I hold, is not a picture in the imagination, surveyed by the mind’s eye; nor, however, is it an alien and formless substrate awaiting the imposition of human order. ‘The idea of landscape’, as Meinig writes, ‘runs counter to recognition of any simple binary relationship between man and nature’ (Meinig 1979b: 2). Thus, neither is the landscape identical to nature, nor is it on the side of humanity against nature. As the familiar domain of our dwelling, it is with us, not against us, but it is no less real for that. And through living in it, the landscape becomes a part of us, just as we are a part of it. Moreover, what goes for its human component goes for other components as well. In a world construed as nature, every object is a self-contained entity, interacting with others through some kind of external contact. But in a landscape, each component enfolds within its essence the totality of its relations with each and every other. In short, whereas the order of nature is explicate, the order of the landscape is implicate (Bohm 1980: 172)."

Ingold, “The temporality of the landscape”

and HERE is a link to a p(f)d/f, you’re welcome very much.

Specism

that’s my new thing

"This is how it should be done: lodge yourself on a stratum, experiment with the opportunities it offers, find an advantageous place on it, find potential movements of deterritorialization, possible lines of flight, experience them, produce flow conjunctions here and there, try out continuums of intensities segment by segment, have a small plot of new land at all times."

Deleuze and Guattari, A Thousand Plateaus, 2004 [1987] p. 161

thinking about rhizomatic fieldwork

"I fear anthropology has been moving in the opposite direction in recent years. It’s parochialized itself, there’s been a movement away from theory, or at least from generating theory, to local concerns through the mediation of whatever trendy continental theory of the 1970s is currently in fashion."

Graebs and I need to have a chat sometime.

commonunity:


so many of the posted pics tagged as “anthropology” present images that are “exotic” to western culture. fact is almost any pic posted could be tagged “anthropology” which is what is so cool about the discipline. repeatedly selecting that which is “exotic” to western culture to represent anthropology is an example of a rudimentary understanding of anthropological principles. papa boas didn’t just post a pic and slap a tag on it. there is a lot more to anthropology than that. if one is going to post a pic of a mobali woman or a lakota dancer and add #anthropology be honest and replace it with #novelty, cause thats the extent of it. if you post a pic and tag it “anthropology” one should provide some context, add a caption, provide a link, ask yourself “why the hell am i posting this?” and then explain. put forth some effort for the respect of the people presented and the discipline itself.
done ranting, now i’m going to search my archive to make sure i’m not a hypocrite…


A great rant. Also a source of personal uneasiness with a lot of “anthropological” photography I’ve seen, even with context provided. Novelty and exoticism are much better tags for much of it.

commonunity:

so many of the posted pics tagged as “anthropology” present images that are “exotic” to western culture. fact is almost any pic posted could be tagged “anthropology” which is what is so cool about the discipline. repeatedly selecting that which is “exotic” to western culture to represent anthropology is an example of a rudimentary understanding of anthropological principles. papa boas didn’t just post a pic and slap a tag on it. there is a lot more to anthropology than that. if one is going to post a pic of a mobali woman or a lakota dancer and add #anthropology be honest and replace it with #novelty, cause thats the extent of it. if you post a pic and tag it “anthropology” one should provide some context, add a caption, provide a link, ask yourself “why the hell am i posting this?” and then explain. put forth some effort for the respect of the people presented and the discipline itself.

done ranting, now i’m going to search my archive to make sure i’m not a hypocrite…

A great rant. Also a source of personal uneasiness with a lot of “anthropological” photography I’ve seen, even with context provided. Novelty and exoticism are much better tags for much of it.

lifeaquatic:

becoming-wave:

Well, I still have a substantial backlog of books to read, including:
Democracy of Objects - Levi Bryant
We Have Never Been Modern - Bruno Latour
The Enigma of Capital - David Harvey
Debt: The First 5000 Years - David Graeber
But while I was ordering the Hunger Games box set (fun reading is fun, goes concurrently with teh Serious Books) I noticed that the price had dropped on this, and figured it was finally time to pick up a copy after probably a year of thinking about it.
I am super excited!

Oh man, this book. I love this book so much. I especially love using it in my work on the Northwest Coast. 

Oh boy, added to Amazon shopping cart. Nix that, will be checked out and en route, along w/ Ortner’s Life and Death on Mt. Everest, in just a few.

lifeaquatic:

becoming-wave:

Well, I still have a substantial backlog of books to read, including:

Democracy of Objects - Levi Bryant

We Have Never Been Modern - Bruno Latour

The Enigma of Capital - David Harvey

Debt: The First 5000 Years - David Graeber

But while I was ordering the Hunger Games box set (fun reading is fun, goes concurrently with teh Serious Books) I noticed that the price had dropped on this, and figured it was finally time to pick up a copy after probably a year of thinking about it.

I am super excited!

Oh man, this book. I love this book so much. I especially love using it in my work on the Northwest Coast. 

Oh boy, added to Amazon shopping cart. Nix that, will be checked out and en route, along w/ Ortner’s Life and Death on Mt. Everest, in just a few.

(Source: tanacetum-vulgare)

"Landscapes are culture before they are nature; constructs of the imagination projected onto wood and water and rock"

Landscapes and Memory, Simon Schama (1995: 61)

(Source: fromsavannah, via zomganthro)

Michael Jackson

I’ve been going over Jackson’s chapters that I read about a year ago, on radical empiricism and Kuranko shapeshifting, and GAWD, I just love it. And it really fits hand in hand with the Alexander chapter, “Pedagogies of the Sacred,” that we read for the first class for Feminist Theories II. In fact, tons of MN’s readings in Ethnomedicine fit hand in hand with the major themes of this seminar.

I’m really looking forward to this class.